DhammaJata Vihara

Sakyamuni Buddha is the most special one among the thousands of Buddhas! (Secrets that Buddha disciples don’t know) Sakyamuni, the Sanskrit name Sakya-muni. It means a saint from the Sakyamuni family. Also as Sakyamuni, Shega Yemeni, Sakyamuni, Sakyamuni. Referred to as Shakyamuni, Muni, and Vinny. The free translation is Nengren, Nengren, Nengji, Nengmeng, Nengman, Duwojiao, or Sanskrit, which is called Shakyah Silence. Also known as Sakyamuni, Venerable, and Sakyamuni. That is the ancestor of Buddhism. Abbreviated as: Buddha. When no Buddha is born, there will be a Bodhisattva who comes down to teach the ten good karma ). And only Buddha can fax the complete Dharma that can free the cycle of life and death. The Brahma Net said that Buddha Shakyamuni has shown up to be a Buddha eight thousand times in our place of Nanyan. In order to explain the merits of the Buddha, you have to mention the term robbery. What does robbery mean? "Robbery" is a transliteration of Sanskrit (kalpa). It is not a term coined by Buddhism in India. It is a generic term used by ancient India to calculate time units. A big robbery is composed of four parts: live, bad, and empty, and there are four robbery. Among them, there will only be people when they live in robbery. The Dharma only appeared in the robbery. A middle robbery consists of twenty small robbies, which are divided into ten reduced robbery and ten increased robbery. However, what is commonly referred to as robbery refers to the long age of our wandering world. There are three types of robbery in the Buddhist scriptures: 1. Small robbery: According to the calculation of the life of our earth, from the long life of 84,000 years of human beings, it is shortened by one year every 100 years, and when the life span of humans is only ten years old, it is called reduction; from ten years old, every hundred The year increases by one year, and then increases to 84,000 years old, which is called Zeng robbery. Such a time process of one decrease and one increase is collectively called a small disaster. Second, the robbery: After twenty small robbery, it is called a middle robbery. Because, according to the Buddhist scriptures, the earth we are in is divided into four stages of "success, living, bad, and empty". The time course of each stage is 20 small disasters. Among these four stages Only in the "living" stage can human beings survive. The initial stage of "completion" is from gas to liquid. It is solidified by liquid, so it is unbearable for human life. At the stage of "bad", it is in violent destruction and is not suitable for human survival; it is said that after 49 major fires, 7 major floods, and 1 major wind disaster, the earth disappeared. The bad robberies are over, and the "empty" robberies begin. After another 20 small robberies in nothing, another new earth is gradually formed, entering another stage of "completion". Buddhism refers to these four stages of success, residence, badness, and emptyness as the four middle robberies. Three, the catastrophe: After the four robberies of success, residence, badness, and emptiness, it is a big robber; in other words, the life of the earth and the world is a big robber. However, every big fire in the bad robbery can burn from the infernal hell to the first jhantian of the color realm; every major flood can go from the infernal hell to the second jhantian of the color realm; , Which can be blown from the infernal hell to the three Zen days of the color world. That is to say, in the scope of every big disaster, except for the fourth Zen sky of the color realm and the four empty sky of the colorless realm, the animal and plant flying within the three realms, all things are in a disaster. A big robbery is composed of four successes, live, bad, and empty. Among them, there will be people only when there is a robbery, and talents will have Dharma. The Dharma only appeared in the robbery. A middle robbery consists of twenty small robbies, which are divided into ten reduced robbery and ten increased robbery. We are in the ninth small robbery reduction in this big robbery. The robbery in the Buddhist scriptures, if not marked as medium robbery or small robbery, usually refers to the big robbery. The reason why we talk about robbery is to show that Buddhism is really a million-year robbery. It was very difficult to encounter a Dharma, just like a blind turtle in the sea encountered floating wood, and it happened that there was a small hole in the drift wood, and the blind turtle happened to be able to put his head into the wooden hole. Even rarer than this. The big robbery we are in is called virtuous robbery and good robbery. A total of 1,000 Buddhas have been born. So far, four Buddhas have been born. When the first Buddha detained Sun Buddha, he lived 60,000 years old When the second Buddha Sukhna Muni was born, he lived forty years old When the third Buddha Kaye Buddha was born, he lived for 20,000 years When the fourth Buddha Shakyamuni was born, he was 100 years old In this sage robbery, only our great teacher, Sakyamuni Buddha, became Buddha in the five turbid evil world [robbery, seeing turbidity, life turbidity, sentient beings, troubled turbidity], and No other Buddha chose to become a Buddha in such a bad time. Sakyamuni Buddha is unique. This is inseparable from the aspiration of Sakyamuni Buddha in the land and the vigorous and diligent practice in the land. As early as when the Buddha was still a bodhisattva, he was cut off by the King of Gory without being disgusted; when he was the rabbit king, he jumped into the fire to support the practitioners; he fed the tiger; cut the meat to feed the eagle. If you can't do it, you can do it six times. When the former Buddha mentioned a big king named Pilenglili to Yan Fu, in order to make the following four sentences, he did not hesitate to put a thousand nails on himself, Everything is impermanent and the living suffers. The laws are empty, and I don’t own them. It may seem to us that we do not understand it. In fact, this is the difference between Buddha and us ordinary people. If we all are like Buddha, and even such simple four sentences cherish respect, then everyone has become a Buddha. The sorrow of all beings does not know how to cherish the Fa, and it leads to the fall of the Dharma. In the many lives of Sakyamuni Buddha, there was a lifetime for Yan Fu to mention a big king named Qianli Nipoli. In order to learn from a Brahmin In these four sentences, he spared no effort to dig a thousand holes in his body, then put oil in it, and burned a thousand lamps to support the Brahmin. During the many lives of Sakyamuni Buddha, there was a lifetime for Yan Fu who proposed a prince named Tan Mo Tong and a good priest to learn eight sentences: Often act in kindness, remove the thoughts of indignity. Great sorrow sentient beings, bruised as rain and tears. Practice the method of overjoyed and self-acquired. Rescue is based on Taoism and should be performed by the Bodhisattva. And he put his body into the fire without hesitation and sacrificed his life for the Fa. Buddha had already understood these Fa-rectifications in his predecessors, but why should he pay such a huge price to learn just four sentences? It is because the roots of the sentient beings in our time are so poor that there should have been no Dharma in this five-turbid evil world, but the Buddha Shakyamuni was so sad and hearted that I couldn’t bear to wait for the sufferings of the turbid world. I have the opportunity to learn the Buddha and Dharma from the world. Before the tribulation, when Buddha Shakyamuni was a student, he was a classmate with Maitreya Bodhisattva. He followed his teacher to burn the ancient Buddha and practiced it. The ancient Buddha burned the light. At that time, Maitreya Buddha was the fourth Buddha on earth, Buddha is the fifth Buddha. Maitreya Bodhisattva will become a buddha and be born into the world when the life is 84,000 years later, more than 5.67 billion years in our time, and promote the Dharma. In the long years of the destruction of Kaye Buddha and the failure of Maitreya Bodhisattva, all sentient beings feel that there is no Buddha in the world because of their karma, and they cannot hear the Dharma guide to liberation. Even if the great suffering is poured into the waters of the four seas, it is impossible to write about the sufferings of all beings because of the guidance of the Dharma lamp and the stupidity! ! ! However, the minds of the Buddhas of countless ancestors have been intensively cultivated, and they became Buddha before the Maitreya Bodhisattva. Only then did I have the honour to hear the Dharma in an era where there was no Dharma. How lucky I am, if these great blessings use seven treasures to pile up as high as Mount Xumi, with diamonds all over the earth to compare with the coming of Buddha and the preciousness of Dharma. Qibao and diamonds are worthless! There is no Buddha in the world Incomparable in all directions I see everything in the world Everything is like a Buddha Sakyamuni Buddha Sakyamuni Buddha Sakyamuni Buddha